Hog Fever by Richard LaPlante
Hog Fever

Chapter Two
The Buddhist Prayer Position

by Richard La Plante


   I had the real bike. But not the real license. It bothered me, but not enough to swap the Harley for a moped with an L-plate. That didn't fit my self-image at all.

   So I worked out an elaborate story in case I was stopped; I would flash my Pennsylvania license (a car, not a bike license) and explain that I had been in England for less than six months and was leaving within the year, which would put me inside the statutory limit on applying for a British license. I figured I could get away with this once or twice. At least until it was discovered that I had been a resident for ten years.

   It was risky, but now that I had the Harley I wasn't going to give it up.

   The object was not to get stopped in the first place. I couldn't afford to look like a beginner on the bike.

   I placed myself on a secret training program. Up every morning at seven, leathered and on the road by seven-thirty. Straight down the hill and into Richmond Park, coinciding my arrival with the opening of the gates. Then around and around the eleven-mile perimeter, practicing my corners and emergency stops.

   Everything was going fine until the day it rained.

   The smooth road surface was like an ice rink, and I was into my second circuit when a six-point buck crossed in front of the bike. I hit the brakes hard, front and rear. Too hard. The back wheel slid out to the side and for a moment I was traveling sideways at twenty miles an hour. Then the front wheel banged into one of the wooden posts that separate the road from the grass shoulder. It caught and stopped the bike. I continued to travel—or at least my body did. The zippered bottom of my pants, a thermal-lined waxed rainsuit, somehow managed to wrap around the left foot peg of the motorcycle. By the time I hit the ground my pants were around my ankles and my bare ass was pointing upwards in the Buddhists prayer position.

   "Are you injured, sir?" A female voice dragged me back to full consciousness.

   I looked up, over my own bared buttocks, to see a mounted policewoman staring down. That she kept from laughing is a testimony of her self-discipline. I did start to laugh; I couldn't help it, it was a combination of unused adrenaline and acute embarrassment.

   Worse was yet to come. As I tried to stand up, the pants went lower, leaving me cupping my traumatized genitalia in a last-ditch effort at dignity. She dismounted and walked to the bike. Bent down, turned the ignition off, then freed my pants from the foot peg.

   I was now curled in a fetal position, grinning like an idiot, and passing cars were slowing down to look at the accident. Finally, standing, I got my pants up, which was better than I could do with the motorcycle. I couldn't get the leverage I needed to lift it. The policewoman stepped in again and together we hoisted the Harley.

   "A deer ran in front of me and I skidded," I explained.

   "Are you carrying your operator's license, sir?"

   I was taller than her by half a head and probably ten years older, yet I felt like a little kid caught pissing in the swimming pool. I pulled my wallet from my pocket and flashed her the Pennsylvania license.

   "I'm an American." I said it like it was the single credential I needed to excuse my incompetence. She nodded her head and waited.

   "I'm only here for a few months."

   She held my eyes for a moment then glanced at the bike.

   "I'm taking the motorcycle home with me, back to the States," I explained.

   "It has a British number-plate," she noted.

   "I bought it here. To ride while I'm in Europe."

   She nodded, then asked, "Do you feel able to ride it now?"

   "Sure."

   She watched as I started the bike, clicked it into first, and rode cautiously away. I caught a last glimpse of her in my rearview mirror, remounting her horse. Then I turned the slippery corner at the top of the rise—traveling at a near right angle to the road, steering the bike like a car—and slithered back to my garage. I checked the bike for damage (none), wiped it down, and decided that my apprenticeship in Richmond Park had just ended; I couldn't risk another rescue by the mounted police.

   The next dry afternoon I saddled up and headed into London. It was my maiden voyage to town, and my first experience with heavy traffic: stop lights, cars, buses, and motorcycle couriers.

   If I had felt like a poser in Putney, then I felt doubly self-conscious on Regent Street. Everything about me was brand new, my engineer boots, my gloves, my flying jacket, my helmet and shades, and my shiny black and chrome motorcycle. Even my technique for navigating through traffic—pull out, gun it, then get back in line fast—was new. Everything except my face. That was decidedly not new. That had seen a good many more years than most of the Kawasaki-mounted couriers who pulled up beside me at the lights, looking over at the old guy on the new bike with what I interpreted as a mixture of curiosity and scorn.

   "How much did that thing cost you, mate?" was the standard line from the collage of Darth Vader look-alikes in full-faced helmets and tinted visors.

   "A few grand," I would answer, underplaying the money side of Harleying.

   Darth would then reappraise my bike and nod his helmet knowingly. "Is it quick?"

   "Fair ..." I'd begin as the light changed and the Vader look-alike astride his rice-burner left me in a cloud of black exhaust. My image of the biking rebel (a hold-over from college) was deteriorating quickly. I was more like an economy version of the late Malcolm Forbes.

   The other tough part about my weekly forays into London was that each time I headed out of the driveway I actually wondered if I would ever be coming home again. I found the constant barrage of stimulus of cityriding a nightmare. Horns blaring, people shouting, lights changing, everything happening at once: I felt that sooner or later I was going to get hurt. Which is not exactly the best feeling to have at the beginning of a ride.

   The felling itself, a composite of danger and inevitability, was not new to me. I had encountered it many years before, during my days on the Norton, when I used to ride the bike to the Philadelphia Karate Club. It wasn't the ride that made me anxious in those days; the streets outside the center of the city were long, wide, and straight, much less demanding than the Soho-Piccadilly area of London. It was the karate class itself: the constant barrage as the Japanese instructors barked orders as I attempted to block and counter their kicks and punches. That felt very dangerous, but I was determined to learn, so I stuck with it. For fifteen years I stuck with it, and if I learned anything, it is that beyond technique there is spirit, and beyond sprit is "zanshin."

   Exactly the same as riding a motorcycle.

   "Zanshin," translated loosely from Japanese, means "perfect posture," but it is not so much as attitude of the body as an attitude of the mind.

   In the early days of the martial arts, when masterless Samurai wandered Japan, zanshin was the difference between life and death. It was a relaxed preparedness, a sort of professional paranoia; an acute awareness of potential danger from all sides and at all times. Many Samurai would never bathe; in fact, it is said that Musashi (16th century), the "sword saint" of Japan, did not take a bath or comb his hair once from the time he took up the sword. He would not permit himself the relaxation of the water, the vulnerability of his nakedness, or the lapse in concentration required to attend to his vanity. Other more hygenic warriors bathed with their long swords—razor-sharp single-edged weapons with blades between two and three feet in length—beside them in the tub. They were always prepared to defend themselves, and even sleep became a discipline of "relaxed body and alert mind." Death was everywhere.

   Zanshin was viewed as the most important element of combat, whether armed or unarmed. After all, what was the use of having the fastest draw, cut, and parry in town if the other guy had already removed your head? The art of zanshin was to stay relaxed under pressure, and aware of all avenues of escape, evasion, and attack. "Calm under fire" would be a more Western definition.

   Zanshin made its way into Western civilization via the old gunfighters of the Wild West. Watch Clint Eastwood in Sergio Leone's The Good, the Bad and the Ugly and see the attention to detail given the gunfighters. The stillness, the concentration, and the resolve. The build-up, the tension, then bang!Somebody dies. Like a chess game where the stakes are flesh and blood.

   So riding a bike required zanshin; it was dangerous. First of all, I, the motorcyclist, was exposed, more or less (a lot more than less). Most protective helmets have only been tested for impact at speeds of 4.5-5 MPH, and the strap beneath the chin has been known to strangle the fallen rider. Leathers are good to minimize abrasion but they sure as hell won't protect anyone from broken limbs, and neither will they keep a red-hot exhaust pipe from burning the leg to the bone. No one would put two boxers in the same ring if one weighed six stone and the other twenty-four stone, plus held a shield made of steel. Yet that's the difference between a bike and a car. The answer is: don't get hit.

   And that's precisely where "perfect posture" came in. Because the essence of perfect posture was concentration coupled with relaxation. It was OK being aware of all the dangers of biking but I couldn't ride as I had a hot poker jammed up my ass, rigid and waiting for something to happen. If muscles are tight, reaction timeis slow.

   Even a great set of legs in a short skirt was an enemy, as evidenced by an early spring trip on the 883 down the King's Road after that first cold, wet winter.

   It was as if I had rediscovered the female anatomy after a long spell in solitary confinement. There were hundreds of women, short ones, tall ones, and then there she was ... Not only with stockinged legs and high heels but with a killer ass, tight and round. She was walking out of Peter Jones's. I stared. I revved. I did everything but sing. She kept her eyes front and continued walking. I followed at idle, giving her hindquarters full concentration as she headed for the zebra crossing.... Hell, I could just about make out a pantie line beneath her blue cotton skirt ... When—

   Whack!

   Smack into the rear end of a Volvo estate.

   Naturally there was no damage to the Swedish tank, just an ugly dent in my fender. And it was completely my fault. (Unless you want to blame it on a combination of testosterone and silk.)

   Zanshin.... Vital.

   Particularly when you ain't got a license. Zanshin. The way I had learned about this relaxed alertness in the dojo was by perseverance. In other words, by continuing to train. There were no short cuts; I could read about it, talk about it, philosophize about it, but the only way to get it was by going to the training sessions and experiencing the pressure of the simulated combat, by visualizing my opponents' hands and feet as sharp-bladed weapons. I simply could not afford to get hit. On the 883, Piccadilly and Soho became the dojo and the cars, trucks, buses, and couriers my opponents.

   I was going to town three times a week anyway, to train at the Marshall Street dojo, and always, rain or shine, I took the bike. The ride to town became a discipline in itself.

   At first, almost every time I made the twenty-mile journey I would have a near miss. A skid in the wet, a narrow escape from a car door opening as I came up the inside lane, a vehicle turning right without indicating. Someone shouting at me, diverting my attention. The trip there used to tire me out more than the karate training. I felt like a guy with a psychological L-plate, self-conscious about my riding abilities and even more so about my shiny new motorcycle.

   Then, gradually, by virtue of repetition, I got used to it, more relaxed, and the near misses decreased rapidly. I was beginning to anticipate better and read traffic situations before they happened. A sign that I was improving was my traffic-light conversations with other riders. They were still asking the same questions, "How much does it cost?", "How fast is it?", "Is it reliable?", but I was no longer intimidated. Because I was using the bike, I felt less pretentious about discussing it, and began to feel like just another guy on a motorcycle, and not the old boy with his new toy. And so after each of my trips I appreciated the 883 a little more. Not only did I own a beautiful bike, but the bike actually had a practical function.

   Polishing became ritualistic. As soon as the engine and pipes cooled down, no matter how tired I was, I washed and polished the Sportster.

   My first six months of Harleying were centered around riding the motorcycle in and out of town, using the bike like a commuter vehicle. No riding companions, no winding country roads. No biking scene.

That was to come.



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